- The Hindu calendar is entirely based on astronomy and tracks the movement of two primary celestial bodies: the sun and moon
- It uses a geocentric model of the solar system, which places Earth at the center
- The source of these astronomical calculations is the Surya Siddhanta, an ancient scientific treatise written around 400 AD
- Based on both solar and lunar movements
- Contains multiple elements including:
- Uttarayana and Dakshinayana
- Various months
- Different types of years (Chandra Varsha, etc.)
- The ecliptic is represented as a green circle that anchors the model, representing the sun's apparent path around Earth
- Important astronomical markers include:
- Equinoxes (when day and night are equal)
- Solstices occurring around:
- March 21st
- June 21st
- September 21st-23rd
- December 21st-23rd
- Unlike the Western (Christian) calendar which has fixed months of 30/31 days
- Hindu festivals appear to shift dates in the Western calendar because they follow astronomical events rather than fixed dates
- When viewed through the Hindu calendar, festivals occur on the same dates year after year
- Future episodes will cover:
- Chandra Mana
- Krishna Paksha
- Shukla Paksha
- Chandra Masa
- The concept of Tithi (often inadequately described as just a "lunar day")
This presentation uses Stellarium, a modern astronomy software, to illustrate ancient Hindu astronomical concepts, effectively building a bridge across 1,600 years of astronomical knowledge.
The geocentric model is like looking at space from where we stand on Earth . Imagine you're standing outside:
- You see the Sun rising in the east
- You watch it move across the sky
- You see it set in the west
- When you stand on Earth, everything in the sky seems to go around us in circles
- Even though we know the Earth moves around the Sun, it doesn't feel like we're moving at all!
It's similar to being on a merry-go-round:
- When you're spinning on a merry-go-round, it feels like everything else is moving around you
- But really, you're the one who's spinning!
- This model helps us understand how ancient people saw the sky
- It was used to create the Hindu calendar over 1,600 years ago
- It's still useful today because it shows us exactly what we see when we look up at the sky
Even though we now know the Earth goes around the Sun, the geocentric model is still helpful because it shows us exactly what we see from where we stand on Earth!
- Two types of Pakshas exist:
- Shukla Paksha: Period from new moon to full moon (moon becomes brighter)
- Krishna Paksha: Period from full moon to new moon (moon becomes darker)
- One complete cycle from Amavasya (new moon) to the next Amavasya
- Important distinctions:
- Not exactly the same as one lunar orbit
- Takes about 29.5 days (longer than lunar orbit of 27.3 days)
- Requires extra movement because the sun also moves along the ecliptic
-
Amanta Tradition:
- Month ends with Amavasya (new moon)
- Followed mainly in South India
-
Purnimanta Tradition:
- Month ends with Purnima (full moon)
- Followed mainly in North India
- Amavasya (New Moon):
- Moon and sun are in conjunction
- Moon is not visible as it rises and sets with the sun
- Consists of 12 Chandra Masas (lunar months)
- Each month includes both Krishna and Shukla Paksha
- Based on exact astronomical calculations
- Requires understanding of:
- Moon's orbital period
- Sun's apparent movement
- Their relative positions
- Forms the basis for Hindu festivals and religious observances
- Demonstrates sophisticated ancient astronomical knowledge
- Shows remarkable mathematical precision in tracking celestial movements
- Consists of 12 Chandra Masas (lunar months)
- Falls short of the solar year by approximately 11 days
- A lunar year is about 354 days compared to the solar year's 365 days
- Each lunar month (masa) derives its name from a nakshatra (star/constellation)
- Nakshatras can be:
- Single stars
- Multiple stars (asterisms)
- Collections of stars
- The month names are determined by which nakshatra the full moon appears near
- Due to the 11-day difference with the solar year, the full moon's position relative to nakshatras shifts yearly
- Chosen because:
- While the Sun makes one complete orbit, the Moon makes 12 rotations
- It's close to matching the solar year, falling only 11 days short
- Makes calendar management easier from an astronomical perspective
- Most Hindu festivals are defined based on three elements:
- Chandra Masa (lunar month)
- Paksha (lunar phase)
- Tithi (lunar day)
- The starting month (Chaitra) is determined by the Sun's position, even though it's a lunar calendar
- The relationship between solar and lunar years creates the need for periodic adjustments to keep the calendars aligned
- Ugadi marks the beginning of a new Chandra Varsha (lunar year)
- It's technically a "Varshadi" (year beginning) in the lunar calendar system
-
Starts with Chaitra Masa:
- Chaitra is the first month of the lunar year
- The new year begins on the first day of Chaitra masa
-
Solar Connection:
- Though it's a lunar calendar, the starting point of Chaitra masa is determined by the Sun's position
- This creates an interesting blend of solar and lunar astronomical elements
- Ugadi dates shift on the Western (Christian) calendar each year because:
- The lunar year is 11 days shorter than the solar year
- Example from the video shows:
- One year it started on April 12, 2021
- Next year it started on April 1, 2022
- It's specifically a Chandra Mana Yugadi (lunar calendar new year)
- The shifting dates are normal and expected in the lunar calendar system
- Each new Chandra Varsha starts approximately 11 days earlier than the previous year on the Western calendar
This shifting pattern is a natural result of following astronomical events rather than fixed dates, demonstrating the dynamic nature of the Hindu lunar calendar system.
Here's a summary of the key differences between Amantha and Purnimantha traditions in the Hindu calendar:
-
Month Ending:
- Ends each month on Amavasya (new moon)
- New month begins after Amavasya
-
New Year:
- Starts on the day after Amavasya (traditional Ugadi)
- Follows practice common in South India
- Month Ending:
- Ends each month on Purnima (full moon)
- New month begins after Purnima
- New Year:
- Begins on the day after Phalguna Purnima (Holi)
- Common practice in North India
- During Krishna Paksha (dark fortnight), the two systems use different month names
- Purnimantha is always one month ahead during Krishna Paksha
- Example:
- When Amantha calls it Chaitra masa
- Purnimantha would call it Vaishaka masa
- Both traditions agree on month names during Shukla Paksha (bright fortnight)
- Diverge during Krishna Paksha, creating a one-month difference
- Both systems coexisted historically across different regions
- Created occasional confusion in inter-kingdom communications
- Example given of two kings (Nandivarman and Dhantivarman) having conflict due to calendar differences
- These are variations of the same Hindu calendar, not different calendars
- Understanding these variations helps explain why some festivals appear to have different dates in different regions
- Tithi is the time taken by the Moon to move 12 degrees relative to the Sun's position
- Each month (Chandra Masa) has 30 Tithis total: 15 in Shukla Paksha and 15 in Krishna Paksha
-
Why 12 Degrees?
- 360° ÷ 30 Tithis = 12° per Tithi
- This is considered a fundamental equation in Hindu calendar system
-
Special Characteristic:
- Measured relative to current Sun position, not fixed point
- Moon actually moves more than 360° in one Chandra Masa due to Sun's movement
-
Variable Duration:
- Can last 18-24 hours
- Not synchronized with sunrise/sunset
- Can begin/end at any time of day or night
-
Practical Application:
- For religious purposes, Tithi at sunrise applies for whole day
- Even if Tithi changes during day, morning's Tithi is observed until next sunrise
-
Basic Counting:
- Uses Sanskrit numbers: Prathama (1st), Dwitiya (2nd), etc.
- Special names for 15th Tithi: Amavasya (new moon) or Purnima (full moon)
-
Unique Identification:
- Any Tithi can be identified by three elements:
- Masa (month), Paksha (fortnight), and Tithi number
- Central to Hindu religious ceremonies
- Hindu festivals are named after Tithis:
- Example: Ganesha Chaturthi, Vijaya Dashami, Rama Navami
- This tradition dates back 1,600 years to Surya Siddhanta
- Cannot do simple date arithmetic
- Additional complexities like Adhika (extra) and Kshaya (lost) Tithis will be covered in next episode
- Occurs when the Moon moves too slowly
- Characteristics:
- Same tithi appears on two consecutive solar days
- Moon doesn't complete 12° movement between two sunrises
- Example shown: Shashti (6th) tithi appears on both June 5th and 6th
- Occurs when the Moon moves very quickly
- Characteristics:
- A tithi gets completely skipped between two sunrises
- Moon moves through entire 12° of a tithi before next sunrise
- Example: Moving directly from 5th tithi to 7th tithi, skipping 6th
-
Convention Related:
- Results from layering lunar concepts (tithi) onto solar days
- Happens because we use sunrise as the reference point
- The actual tithi progression is seamless in lunar terms
-
Practical Implications:
- Makes it impossible to predict tithis without consulting a panchang
- Can't do simple date arithmetic
- Demonstrates the mathematical precision of ancient Hindu astronomy
- This system was defined 1,600 years ago in Surya Siddhanta
- Shows remarkable mathematical and astronomical sophistication
- Despite complexity, remains central to Hindu religious observances
Yes, the complexity arises primarily because the tithi system is layered on top of the solar day. Here’s a breakdown of why this layering affects the determination of tithis:
- The lunar calendar is based on the cycles of the Moon, where each tithi corresponds to the Moon advancing by 12° from the Sun.
- The solar calendar, in contrast, is based on the Earth’s rotation around the Sun, leading to a 24-hour day.
- Since the Moon does not always complete the necessary elongation within a single solar day, it may remain in the same tithi for more than one day (adhika tithi) or jump across multiple tithis (kshaya tithi).
- This creates a situation where two consecutive solar days might share the same tithi or skip one altogether, leading to confusion among practitioners.
- Tithis are determined based on the Moon's position at sunrise. If the Moon doesn't move the expected distance between sunrises, calculating the tithi for that solar day can be tricky.
- Thus, if the Moon appears to have not fully moved past the 12° mark, the day retains the same tithi, complicating what one would expect from a single day’s cycle.
- Many cultural and religious practices are timed according to these tithis, which adds another layer of necessity for clear understanding despite the complicated mechanics involved .